How to Equip Gen Z With a Biblical Worldview, With J. Warner Wallace — The Alisa Childers Podcast #49
Richard Rohr, Jen Hatmaker, and the Millennial Obsession With Mysticism — The Alisa Childers Podcast #48
Pretty Little Lies: Spotting Bad Ideas in Women's Books, Blogs, and Other Media — The Alisa Childers Podcast #44
[Originally published on thegospelcoalition.org]
With recent church sex-abuse scandals, unprecedented numbers of Christian couples living together before marriage, and the #ChurchToo movement, there’s no doubt the church needs reform on sexual issues. But what kind of reform?
Nadia Bolz-Weber, founder of the House for All Sinners and Saints, The New York Times bestselling author, conference speaker, and public theologian, answers this question in her latest book, Shameless: A Sexual Reformation. She argues that Christians need to abandon what the church has traditionally taught about sex and gender and to forge a new Christian sexual ethic.
Endorsed by progressive heavyweights such as Rachel Held Evans, Sarah Bessey, Richard Rohr, and Austin Channing Brown, I predict this book will be wildly popular. It’s well written, funny, down to earth, and peppered with F-bombs. If someone is looking for a way to hold on to the title “Christian” while being able to freely indulge their sexual appetites in any way they believe promotes their sexual flourishing, Shameless will be their manifesto.
The Wild Goose Fest, Abortion, and Progressive Christianity: With Chelsen Vicari—The Alisa Childers Podcast #36
"Once upon a time, there lived a girl with a magic book."
The opening line of Rachel Held Evans' new book, Inspired: Slaying Giants, Walking on Water, and Loving the Bible Again—resonates. Like Evans, I grew up in the Evangelical subculture of the eighties and nineties, replete with sword drills, purity rings, and scare films about the rapture. We were well aware of the dangers of playing Dungeons and Dragons, listening to secular music, and backward masking. Like all good Christian kids of this era, we sang "Friends Are Friends Forever" at the end of summer camp every single year.
Evans describes her childhood affection for the Bible which told tales of "kings and queens, farmers and warriors, giants and sea monsters, and dangerous voyages." (She forgot unicorns, but we'll let that one slide.) She walks the reader through her stages of disillusionment, as she began to notice things like Abraham being rewarded for agreeing to commit child sacrifice. She notes the horror of the Canaanite conquest and the dark side of the Noah's ark story. She wrote, "If God was supposed to be the hero of the story, then why did God behave like a villain?" (p. xii)